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Roman Empire. Caracalla. Quinarius 215-217, AV 3.34g.

Currency:CHF Category:Coins & Paper Money / Coins: Ancient Start Price:9,600.00 CHF Estimated At:12,000.00 CHF
Roman Empire. Caracalla. Quinarius 215-217, AV 3.34g.
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The Roman Empire. Caracalla augustus, 198–217. Quinarius 215-217, AV 3.34g. ANTONINVS PIVS AVG GERM Laureate head r. Rev. CO–S IIII P P Lion, radiate, advancing l., holding thunderbolt in its jaws. C –. BMC –. RIC –. King –. An apparently unrecorded reverse of an extremely rare denomination. Struck on a very large flan, good very fine / about extremely fine. For an aureus with the same titolature and similar reverse type cf. C 366, BMC p. 462 note 178, RIC 283a and Calicó 2754. The radiate lion is an ancient symbol of the sun and the East–especially of Persia, the land which Caracalla was then determined to conquer as had his hero Alexander 'the Great'. The date of issue, the symbolism of the lion, and the ceremonial function of quinarii all suggest this coin was part of a bonus paid to soldiers engaged in the emperor's Parthian campaign of ca. 215-217. The lion is symbolic of Persia, and in a broader sense it represents power and victory. It was also a member of the retinue of Bacchus, the mythical conqueror of the East. Since this lion carries in its mouth a bolt, however, it is linked to Jupiter, the supreme Roman deity. Though not an animal familiar of Jupiter, the lion was considered by many cultures to be the supreme creature of the animal hierarchy. On Caracalla's coinage, Jupiter assumed a dominant role after 213, and the bolt is yet another reference to him. In the eastern context of the solar lion, the reference may well be specific to the Syrian Zeus. Persians, Chaldeans, Egyptians, Hindus and Celts all considered the lion to be a solar symbol, and the connection between the lion and the sun finds its roots in the earliest civilizations of the East. Babylonians and Egyptians placed the sun in the house of Leo, thus occupying the place in the zodiac during which the summer solstice ocurred; indeed, the sign Leo was described as the “abode of the sun”. In the third century, solar worship began to assume increasing importance in the Roman world. That Caracalla would have chosen this badge personally is no surprise, for his maternal heritage was tied to the solar worship cults popular in the Syrian district and Emesa. We may also note that Caracalla was fascinated with lions: Dio Cassius (lxxix 1.5, 6.1 and 7.2) tells us he had a pet lion named Acinaces and that he called his elite Scythian and Celtic troops 'lions'; the Historia Augusta (6.4) also claims that he used lions in battle. Hill notes that the lion reverse was used by Caracalla in 215, 216 and 217 for aurei, double-denarii and denarii, and that the reverse inscription COS IIII PP was used for silver quinarii of 213 and for gold and silver quinarii of 214 (all with the usual Victory reverse). This quinarius fits in perfectly with the known pattern of Caracalla's late coinage, and provides a link between a reverse type of the standard coinage and an abbreviated inscription that was used only for special-occasion quinarii.