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Archpriest Polsky Print Collection -

Currency:USD Category:Antiquities Start Price:1,000.00 USD Estimated At:2,000.00 - 25,000.00 USD
Archpriest Polsky Print Collection -
Preview
Holabird-Kagin Americana Office
3555 Airway Drive Suite#309
Reno, NV 89511
Thursday Feb 20th, 10am-6pm
* Preview also available by appointment

Live Auction
Friday & Saturday
Feb 20 & 21, 2014
9am PDT starting time, both days

Location
Atlantis Casino & Resort
Paradise A Room
3800 S. Virginia Street
Reno, NV 89502

Lot Pick Up
Holabird-Kagin Americana Office
3555 Airway Drive Suite #309
Reno, NV 89511
Sunday February 23rd, 10am-1pm

c1800 This is a fabulous and unique collection of wood block prints that span 400 years and include such artists as Raphael and Van Dyck. There are over 500 different prints depicting various Biblical events, icons and several other historic moments. All are in very nice condition, having been stored in acid free plastic binders. The collection was compiled by a Russian Orthodox Archpriest named Michael PolskyFather Michael was born into the family of a psalm-reader in the stanitsa (Cossack village) of Novo-Troitskaya in the Kuban province in Russia. His ancestors had been church readers and chanters. Father Michael’s relatives on his mother’s side had been military people; his uncle was a Cossack who reached the rank of general and later died in Yugoslavia as a political monsingor. With the onset of the Bolshevik Revolution, the Church in Russia entered on a terrible, apocalyptic period. In 1920 in Ekaterinodar, Father Michael was ordained to the priesthood. The fact that he was ordained in the 1920s when the persecutions in Russia were at their height, speaks for itself. From his own experience he knew the evil of Communism and during the War, when apologists for the system were everywhere, he never changed his views. He seldom mentioned the Soviet Union without adding either horror, nightmare or madhouse. He met Patriarch Tikhon in person and was invited to stay with his Holiness in the Holy Trinity residence. Father Polskys wife and daughter remained in the South of Russia with relatives. In Moscow, Father Michael continued to preach Christianity; he constantly spoke out against atheism in various industrial centers and always spoke to the very heart of the working class. These public speeches brought personal success to the young missionary and saw a triumph of Orthodoxy among the so-called proletariat. Archbishop Illarion, who was in charge of missionary activity, gave Father Michael the right to speak in any church in the Moscow Diocese. During his time at the Holy Trinity residence, the Church was subjected to further acts of persecution - the confiscation of the Church valuables, the Living Church movement and the arrest of Patriarch Tikhon. Father Michael concelebrated with many other clergy at the last Liturgy served by the Patriarch, before his arrest. He was sentenced to three years imprisonment in the former Monastery of Solovki in the North of Russia turned into a frightful concentration camp by the Soviets. Here he met many people from all walks of life imprisoned for the same "crime"... belief in God. In 1927, after the end of his term in the concentration camp, he was sent for three years of internal exile in the Komi Autonomous Region, also in the Far North, which is populated by a tribe of Finnish origin called the Zyriani. Father Michael was dispatched together with Bishop Platon (Rudnieff), a vicar of the Moscow Diocese, who later died. In exile they learned of the Declaration of Metropolitan Sergius ( which among other things stated that the "joys and sorrows of the Soviet regime where the joys and sorrows of the Church of Christ") and decided not to accept his leadership of the Church. This is when Father Michael began serving in a secret church in a private apartment, using an Antimins (altar cloth) given to him by Bishop Platon. He served in this way for three years. Later, Father Michael was always careful not to reveal many details about these secret services in order to protect the identity of those still involved in similar activities in Russia. As the term of his exile drew to an end, Father Michael felt certain he would simply be sentenced to another term of imprisonment and exile until in the end, he would lose his resolve and join the official Church. So he formulated a plan to flee from his place of exile. After escaping, he lived without any proper identification documents, in an illegal situation. His plan was to travel round Russia using false papers under the guise of a glazier or stove-setter, but with an Antimins and sacred vessels hidden in his tool box, so that he could celebrate secret liturgies in houses where the appearance of a stove-setter or glazier belonging to the secret Church would not cause suspicion or alert the neighbors. This was 1929, the year of collectivization, when hundreds of thousands of Kulak peasant families were being forcibly sent to Siberia. Some had refused to go or left illegally, so the GPU put out a strict surveillance, trying to catch these fugitives who might be posing as wanderers or vagrants. This made travel particularly difficult for an illegal without proper papers. During the period of collectivization, he writes, I had the opportunity of meeting people who were prepared for total Christian self-sacrifice. People came to me and asked whether, from the Christian point of view, it was acceptable to join a collective farm. If it was not, they feared neither prison nor death itself. I was profoundly struck by the strength of such faith and the high level of spiritual development which these Russian people had achieved. I had to say that even in the collective farm one must not betray ones faith, must not take the icons off the walls of ones house with one’s own hands, must not give up going to church, but that if people refuse to join the collective farm for practical, economic reasons, then it is for these reasons that they will be suffering, not for the faith. The government can take away whatever it wants, just do not surrender your soul and your faith to it. However, neither did I constrain the consciences of those who resolved not to join the collective farm out of fear of a slavery which it was beyond their power to endure . In 1930, having reached Turkmenia, Father Michael made contact with Archbishop Seraphim (Zvezdinsky), a bishop of the underground Church, who was later killed. He blessed Father Michael, as one young, bold and strong in spirit, to cross the frontier illegally, despite the danger, in order to testify in the western world about the real situation of the Russian Church and about the secret Church which did not accept compromises with the Bolshevik government. Father Michael wrote of many trials with his trying to leave Russia. They were crowned by his crossing the frontier from the Soviet Union into Persia, which took place on 25th March, 1930. From Persia, Father Michael made his way to Jerusalem, where he venerated the holy places and made the acquaintance of Archbishop Anastassy (the future Metropolitan and Chief Hierarch of the Russian Church in Exile), who was then head of the Russian Ecclesiastical Mission in Jerusalem. He was then assigned to the parish in Beirut where he remained until 1938. In that year, he gave his report to the Assembly of hierarchs, clergy and laity of the Russian Church in Exile. It is with feelings of deep emotion, he said, that I am addressing this exalted gathering today. Some years ago I wondered whether God would judge it right for me to testify here about the sufferings of Russia from my own experiences. Fr. Michael passed away in San Francisco in 1956. This Lot also includes an early oil on canvas icon about 91/2 by 13 inches, crude. - HKA#65915